|  | FOI Online LiturgyPsyche, Magical Journeys of the Goddess
 By: Olivia Robertson
Printable PDF FileIntroduction 
 Journeys of  the psyche are the life giving joy of those who dream of perfection. The harder  everyday existence becomes, the more we draw away from it and, denied peaceful  sleep crowned with beautiful dreams, may create images of loveliness through  creative imagination. We learn to escape from the unreal world of transient  time and place into immortal reality: from boredom, pain and fear of death into  realisation of our divinity. To imagine is  to co-create with the Deities. It is to give birth to manifold forms. The inner  planes are more pliable to the interaction of thought-feeling than is the  physical world. What are planets but dream playgrounds of Goddesses and Gods?  We are beginners in the art of creation. The spider weaves a perfect  logarithmic curve and the bee, exquisite hexagrams for their honey stores: and  when mothers give birth they also create. But this is unconscious activity.  Through divine inspiration we are learning to choose the patterns needed for  our lives. We shall know the future, for we shall have formed it. We cannot  think, feel or imagine anything, however unwillingly, without the result becoming  manifest in some sphere. If we identify with stories of crime and violence,  these habits will increase in our neighbourhood. The dreams, friendly or  hostile, of a pregnant woman will affect her child's behaviour in later life.  When we create clear images, these manifest forcefully, whether these be good  or evil: when our dreams form part of the divine plan, they help to form a  nobler world. For the World, as distinguished from the Earth, is the garment  which we weave about this planet. For those with etheric clairvoyance the  dream-web is seen as a heavy cloud over great cities, and as a glow of many  coloured lights over holy places. We intertwine our ideas, fears, hopes with  those of those about us: the cat intent on catching a bird; the love of the bird  warming her eggs in a nest: the growing aspiration of the tree, and the peace  of the adder asleep within its roots. Humanity has  reached a crisis. Through ambition and greed acting through swift scientific  progress, mankind has twisted the World Dream into a nightmare. All other life  forms are endangered through humanity's pollution of air, water and earth.  Fire, not to be polluted, may yet destroy us. The antidote is not for mankind  to cease from creativity and to sink into inertia. Past civilisations have done  this and have grown degenerate. And the earth Goddess Gaea abhors decadence.  Such races die out. But she has a use for the vigour of present-day humanity,  which has the latent ability to act as mediator between discarnate Beings and  animals. Humans who recover their atrophied psychic sense learn to commune with  Angels and birds, Deities and plant life. Thus the new humanity will cooperate  to bring the divine plan for evolution upon our earth. We shall re-create the  World Garment with glorious presentations, heralding the New Aeon. The Magi  create images in time and place, transforming the World Fabric into a mirror  for the reflection of Divinity. This mirror has its own character and  limitations. The Fates do not require that our physical earth should deny its  nature and become "spiritual". Rather our earth should be her true  self: a man, a true man; a woman, a true woman. Every creature is unique and  shows forth its divine birth through its originality. My sister Pamela, once a  Shepherd, told me that to her each sheep was different, with its own special  personality. She loved each one. The symphony of Gaea is composed of the  harmony of divergence: discords are resolved into beauty. Usually we  cannot remember out-of-the-body experiences during sleep. Our limited physical  brains have drunk of the waters of Lethe and only present us with a garbled  phantasmagoria. The way of the Sages to break this barrier between spirit and  body is through meditation, through discipline of the mind: and contemplation  which brings divine communion. These paths have brought many to enlightenment.  However, The Goddess, feminine part of Divine Essence, does not demand total  submersion of personality, soul and spirit into the Sea of Bliss, "as a  dewdrop glides into the shining sea." The Goddess brings us honour of our  bodies, personalities and souls. As individuals we are an essential part of Her  starry body, not to be dissolved, but enjoyed by Her. The Spirit leaves the Sea  of Bliss in order to win individuality through successive incarnations. Through  each interesting adventure the Spirit becomes stone, plant, fish, reptile,  bird, animal, human, angel, Deity. Each experience is treasured, for without it  the voyager is incomplete. The man does not grandly shed his reptilian skin,  but keeps it for occasional use: the woman keeps her cat's whiskers. A Great  God reverts occasionally to being a leprechaun: a Goddess, a faery. The aim of  these magical journeys is to bring the voyager as wide a range of experience as  possible, through the spiral of Tiamat: but also to offer a guiding light of  truth through the straight paths of Ishtar. The spiral  path of the Dragon Goddess Tiamat brings "Omnipresence" and relates  to love. The way brings gradual expansion of consciousness through planetary to  stellar consciousness, symbolised by Earth, Moon, Sun and Galaxy. The voyager  begins with the limitations of earth and enjoys an ever widening range of  experience, until the final diffusion of starry matter is attained, set in the  holy darkness of the matriarchal Abyss. Those who habitually walk this way are  friendly and tolerant, but moved by the emotions into many side paths. They  have diversity of gifts. Presiding over their destiny are the laughter-loving  Aphrodite and Jove Himself. The Paths of  the Goddess Ishtar are centred on "Omniscience." There is one-pointed  focus, a concentration on the goal ahead. The goal is seen, not as the Holy  Abyss, but as the peak of a mountain. Each ray represents a different  philosophy and culture. Spirits who follow this way share a determination to  attain the Light of Truth. Theirs is the Right Hand Path. Practitioners of this  way have ruled the world with determination and intellectual precision. Apollo  of Light and Pallas Athena of Wisdom are the Rulers. These magical  journeys begin with the spiral of Tiamat in four stages, followed by eight  Paths of Ishtar. Each voyage in itself induces the psyche through these planes  of consciousness: Physical-Etheric, Psycho-emotional, Spiritual and Divine. Of  course the number four is for convenience, as is the illustrative diagram: our  minds require definition. We need to experience both Tiamat and Ishtar paths  that we may attain totality of being. All ways culminate at the Matrix. The first  plane of earth helps us to gain the lost gift of humanity's childhood, our own  latent psychism: etheric awareness. We develop open-eyed clairvoyance, the  ability to see auras and spirit presences. We can hear spirit voices and enjoy  the electric-like Kundalini power travelling through our bodies. To open up to  this finer part of the physical realm, it is helpful to create a psychic circle  around one, or to be in a consecrated shrine or temple. The second  stage demands a wider leap, from sphere to sphere. To reach the psycho-astral  realm and those beyond, we need to create a time-space vehicle. Thus we bring  our own home with us, as a snail does. From this haven we may travel through  the galaxy, making occasional sorties into new places. We are like a Professor  in a diving bell in the ocean depths, peering at strange globe fish and  sometimes venturing forth in a diving suit. This magical ship, usually a  sphere, represents our aura. As in earthly  journeys into the unknown, we require a Guide. Each of us has at least one  Guardian Angel or Helper, but in most cases these long-suffering and  over-worked friends are not acknowledged, and this hampers their work. In these  voyages I have described the usual appearance of Spirit Guides. Because they  direct us through time and space, they have wings or feathered head-dresses. We  may also invoke the help of our own particular Spirit Helpers. Earth, Moon,  Sun and Galaxy symbolise the four spiral loops of Tiamat, winding their way to  the Matrix. To symbolise the eight Rays of Ishtar, reaching the Centre, I have  chosen constellations not as much honoured as are those of the Zodiac. Yet the  Great Bear, Cassiopeia, the Southern Cross, Canis Major, have influenced the  imagination of humanity for thousands of years. Those who are involved with  U.F.O.s are particularly attracted to such constellations, because these may be  a possible source of extra-terrestrial life-forms. Astronomy deals with  physical planets and stars: astrology, with their subtler influence in relation  to the sun; however, psychics become aware of the influence of any  constellation through concentration. Lie down on a summer's night and choose a  constellation that attracts you. Concentrate on it. A panorama of stories,  teachings and mystical visions will be triggered off, waiting for you to make yourself  receptive. I myself  found the Chinese legend concerning Vega and Altair the most potent. Usually  the Chinese are comically banal in their choice of star names. The florid  Assyrians and Greeks may term a constellation: “the beautiful hair of the Queen,"  whereas the Chinese will call it "the kitchen baking-pan". But the  legend of the Weaver Maid and the Herdsman conceals a mystical reality, the  Union of Twin souls. Maybe Lao-Tse imbued it with associative magic. To  appreciate the myths of the stars wrought by our fellow planetary dwellers is  to become attuned to a greater sphere of being. To the Time-Space Traveller,  barriers of dogma, language and prejudice disappear. Love, wisdom, beauty,  laughter, though expressed differently are enjoyed by us all. The stars are our  future spheres of being. I had helpful  experiences from listening to tapes I had made of these starry voyages. Like  all of us, I was deeply disturbed by the gulf war. The only way I could enliven  myself was to go on these voyages, guided by my own voice! Ritual involved too  much activity, emotional and spiritual. I found it was wonderful to lie flat,  shut my eyes and allow a happier self in a happier time to take me to the Moon,  Sirius, the Southern Cross! Although it was my own voice, it was somewhat  different, for it came from another time and space. Our personality is composed  of myriad phases we call "me", varying from hour to hour, day to day.  I found the Oracles particularly helpful. With a shock I realised that this was  not myself speaking. Yet I had not been unconscious, but more than usually  aware when receiving inspiration from the Goddesses.Trance state should retain some consciousness of  one's physical being: memory should be retained. Otherwise one might as well be  asleep. The virtue of waking trance is that it involves the whole of oneself;  spirit and soul; mind, emotions and body. Healing may take place during such a  trance voyage, through the etheric double which channels "Kundalini"  power. After the journey one is renewed. During the night following, one may  have vivid dreams and remember them. Everyday life becomes more magical. One  enjoys the dancing shadows of clothes drying on a washing-line - tiny socks,  waving tights and fluttering dresses in a sunny garden! The loveliest gift of  magic is that which transforms the commonplace into wonder. A backyard with  dustbins is made heavenly by the rays of Ishtar, brightening it with sparkling  snow: they illumine a snail's shell and we see an iridescent spiral of Tiamat. 
 
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